in mourning sound moves without the body
it is continuous and repetitive
it follows what is lost and maintains what cannot be found
its calling is of retrieval
its silence; a surrender to the beloved lost.
there is a spinning a gravity a veil
and if your hands were portals
the emptiness too would be mine
take me as you have taken me
there is no other before or after
only transparencies, boreal outposts
veils cocooning shoulders where the dead and
the unborn collect like stitches on cloth or
the marbleizing of pathways in snow
soon a metamorphosing in the cambium layer of things
for now as far away as you are
as close my erasure
and in my erasure
another forgetting
tell me what stillness does your hand reach through to know there is warmth?
how has your body turned to stone or ash
should I remember?
there is a delinquency an abandonment
touch has presaged desire
and desire turns toward a comfort it can no longer know;
facelessness returns
the dark is immensity
the dark has harvested you
the dark itself has no eyes
so only memory; capable of shadows unveils you
and I am your collapsing light
your refracted outline
your walk backward through dawn
or are you mine?
~s.b.woods
On the morning of Sept. 11th, I was pulled out of bed only to find myself directly underneath the first plane as it flew into the World Trade Center. As most Americans, I am inexperienced in the ravages of war. In that one moment of flames and smoke filling the sky fueled by oil, people jumping to their deaths, broken glass flying upward reflecting light in millions of directions, inexplicably compelling to see as it was horrible, I was changed.
Meditation on Mourning was made as a response to the enormity of loss that has occurred over centuries as a result of wars. In war we become our own enemy. In war we affix our humanity against ourselves. In war our grief becomes bereft of meaning.
In this piece as in the one proceeding it— female figures made of hay— I have decided to work in multiples. The figure when repeated finds a landscape from which narratives of ritual may be derived. The figures are faceless and anonymous because they live in everyone. They are women as representative of procreation and land—equally restful in their positions and in pain. I wanted to know grief in its process and found it in the women cocooned, where both flight and ossification are expressed in her experience of loss.
It is my hope that this piece allows a dialogue of healing to take place between one's personal understanding of loss with one's universally shared experience of loss. The Mourning Women are containers of grief. They hold the loss and the longing for a better world.